Jet Genuine Mini Lapis Lazuli Phurba 2" Tibetan Nepal Vajra Carving Deity In.

Description

Mini Lapis Phurba
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Approx. 2" or 50 mm long. Top Quality A Grade Natural Rock Himalayan Lapis Lazuli Gemstone Phubra Tibetan Nepal Vajra Carving Kila. Kindly note that since all our products are handcrafted there always exists slight deviation in size, shape, color compared to image shown here; however the Healing Qualities and Metaphysical Properties are EXCELLENT.
Lapis Lazuli encourages taking charge of life. It reveals inner truth, encourages self-awareness, and allows self-expression without holding back or compromising. If repressed anger is causing difficulties in the throat or in communication, Lapis Lazuli releases these. This stone brings the endearing qualities of honesty, compassion and uprightness to the personality. Lapis Lazuli bonds relationships in love and friendship and aids expressing feelings and emotions.
The magic of the Magical Dagger comes from the effect that the material object has on the realm of the spirit. The art of tantric magicians or lamas lies in their visionary ability to comprehend the spiritual energy of the material object and to willfully focus it in a determined direction. . . The tantric use of the phurba encompasses the curing of disease, exorcism, killing demons, meditation, consecrations (puja), and weather-making. The blade of the phurba is used for the destruction of demonic powers. The top end of the phurba is used by the tantrikas for blessings. Phurba:  Authentic PHURBA DAGGERS are getting harder and harder to find. By chance we happened to make upon some really good ones. This is one of the more Occult items we offer from the tradition of Bonpo Shamans who were the dominant group in Tibet before the arrival of Buddhism in the 8th century. The PHURBA DAGGER is a SHAMANISTIC tool with many properties. It can be a container of personal power or a weapon for protections.
A Phurwa, sometimes called a "magic dagger", is a tantric ritual object used to conquer evil spirits and to destroy obstacles. It is utilized in magic rituals by high level tantric practitioners. The word Phurwa is used primarily in Central Tibet, while the word phurbu is used more often in Kham, Amdo and Ladakh. The component phur in the word Phurwa is a Tibetan rendering of the Sanskrit word kila, meaning peg or nail. The Phurwa is an implement that nails down as well as binds. It was thus by stabbing a Phurwa into the earth, and thereby nailing and binding the evil spirits, that Padmasambhava, regarded as the inventor of this implement, consecrated the ground on which the Samye monastery was established in the eighth century. Whatever the original shape of the Indian kila may have been (none has survived), it seems very likely that in Tibet the form of the Phurwa, with its three-sided blade, was suggested by the pegs that were driven into the earth to hold the rope stays of the tent. Due to the essentially nomadic nature of life in ancient Tibet, the tent was an important part of their routine. While traveling it was used by all, the peasants, the traders, the royalty, nobility and even the exalted monks. Indeed, the peg of the tent is the prototype of the Phurwa. Its triple blade is really not a dagger but a peg, precisely the kind of peg used to secure tents. The triple blade of the Phurwa symbolizes the overcoming or cutting through of the three root poisons of ignorance, desire, and hatred, and also represents control over the three times of past, present and future. The triangular shape represents the element of fire and symbolizes wrathful activity. The tenacious grip of the makara-head at the top of the blade represents its ferocious activity.
A Phurwa, sometimes called a "magic dagger", is a tantric ritual object used to conquer evil spirits and to destroy obstacles. It is utilized in magic rituals by high level tantric practitioners. The word Phurwa is used primarily in Central Tibet, while the word phurbu is used more often in Kham, Amdo and Ladakh. The component phur in the word Phurwa is a Tibetan rendering of the Sanskrit word kila, meaning peg or nail. The Phurwa is an implement that nails down as well as binds. It was thus by stabbing a Phurwa into the earth, and thereby nailing and binding the evil spirits, that Padmasambhava, regarded as the inventor of this implement, consecrated the ground on which the Samye monastery was established in the eighth century. Whatever the original shape of the Indian kila may have been (none has survived), it seems very likely that in Tibet the form of the Phurwa, with its three-sided blade, was suggested by the pegs that were driven into the earth to hold the rope stays of the tent. Due to the essentially nomadic nature of life in ancient Tibet, the tent was an important part of their routine. While traveling it was used by all, the peasants, the traders, the royalty, nobility and even the exalted monks. Indeed, the peg of the tent is the prototype of the Phurwa. Its triple blade is really not a dagger but a peg, precisely the kind of peg used to secure tents. The triple blade of the Phurwa symbolizes the overcoming or cutting through of the three root poisons of ignorance, desire, and hatred, and also represents control over the three times of past, present and future. The triangular shape represents the element of fire and symbolizes wrathful activity. The tenacious grip of the makara-head at the top of the blade represents its ferocious activity.
Top Quality A Grade Lapis Lazuli Phurba or Kila The kīla is used as a ritual implement to signify stability on a prayer ground during ceremonies, and only those initiated in its use, or otherwise empowered, may wield it. The energy of the kīla is fierce, wrathful, piercing, affixing, transfixing. The kīla affixes the elemental process of 'Space' (Sanskrit: Ākāśa) to the Earth, thereby establishing an energetic continuum. The kīla, particularly those that are wooden are for shamanic healing, harmonizing and energy work and often have two nāgas (Sanskrit for snake, serpent and/or dragon, also refers to a class of supernatural entities or deities) entwined on the blade, reminiscent of the Staff of Asclepius and the Caduceus of Hermes. Kīla often also bear the ashtamangala, swastika, sauwastika and/or other Himalayan,Tantric or Hindu iconography or motifs. As a tool of exorcism, the kīla may be employed to hold demons or thoughtforms in place (once they have been expelled from their human hosts, for example) in order that their mindstream may be re-directed and their inherent obscurations transmuted. More esoterically, the kīla may serve to bind and pin down negative energies or obscurations from the mindstream of an entity, person or thoughtform, including the thoughtform generated by a group, project and so on, to administer purification. The kīla as an iconographical implement is also directly related to Vajrakilaya, a wrathful deity of Tibetan Buddhism who is often seen with his consort Diptacakra (Tib. 'khor lo rgyas 'debs ma). He is embodied in the kīla as a means of destroying (in the sense of finalising and then freeing) violence, hatred, and aggression by tying them to the blade of the kīla and then transmuting them with its tip. The pommel may be employed in blessings. It is therefore that the kīla is not a physical weapon, but a spiritual implement, and should be regarded as such.
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CRYSTAL THERAPY
Crystal therapy is an ancient healing system concerned with treating patients holistically through the precise placement of crystals on the body and the surrounding room.
This means that, unlike Western healthcare (which tends to focus on treating one symptom/ailment at a time) crystal therapy addresses the patient as a whole - paying as much attention to his or her spiritual and emotional well-being as to their physical health.
There is very little scientific evidence to support the effectiveness of crystal healing on a medical level. However, crystals have been used, revered and enjoyed for many thousands of years - both for their aesthetic beauty and for the peace, relaxation and harmony they seem to invoke.
Many crystal therapists train and practice right here in the UK, bringing a refreshing new way of thinking to people dissatisfied with conventional medical treatment.
How does crystal therapy work?
Crystal therapy is based on the premise that crystals can, in a sense, communicate with the energies flowing around the human body. On a microscopic level a crystal is a network of repeating geometric patterns made up of compressed ions, atoms and molecules. According to crystal therapy, every crystal has its own unique electromagnetic charge. These charges, or 'healing vibrations' are supposed to interact with the body's energy centres to remove 'blockages' and restore a healthy flow through the body and mind.
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